‹ Catalogue sequence 9r — Motherhood: Madonna and child — UNESCO (HMML) 10.10, fol. 9r — source only 20r — St Mary presenting to Hildephonsus of Toledo a throne and garment — UNESCO (HMML) 10.10, fol. 20r — source only 20v — Hildephonsus of Toledo's successor falling and being smitten by an angel having touched Mary's gifts to Hildephonsus without permission — UNESCO (HMML) 10.10, fol. 20v — source only 22r — The worker standing next to St Mary, who performs a blessing gesture, while sitting on a throne and holding her son — UNESCO (HMML) 10.10, fol. 22r — source only 24r — St Mary sitting on a throne with the two deacons in the background and raising him by her hand — UNESCO (HMML) 10.10, fol. 24r — source only 29r — Dǝmyānos writing the name of St Mary in a manuscript — UNESCO (HMML) 10.10, fol. 29r — source only 29v — Dǝmyānos lying down before the icon of Mary, which performs a gesture of blessing — UNESCO (HMML) 10.10, fol. 29v — source only 31v — The bishop ʾAbbās standing and distributing communion surrounded by the faithful, among whom is the woman who kisses his hand — UNESCO (HMML) 10.10, fol. 31v — source only 34r — The monk Yǝsḥaq kneeling in prayer — UNESCO (HMML) 10.10, fol. 34r — source only 38r — St Mary standing next to Māryām of Dafrā — UNESCO (HMML) 10.10, fol. 38r — source only 38v — Māryām of Dafrā partakes of the Eucharist in the church — UNESCO (HMML) 10.10, fol. 38v — source only 41v — The painter sitting on a scaffold and drawing a scene — UNESCO (HMML) 10.10, fol. 41v — source only 43v — The sick pilgrim standing before the places to which Mary carries him: unidentified — UNESCO (HMML) 10.10, fol. 43v — source only 44r — The sick pilgrim standing before the places to which Mary carries him: unidentified — UNESCO (HMML) 10.10, fol. 44r — source only 48v — Zakāryās praying the greeting of the angel before the icon of Mary — UNESCO (HMML) 10.10, fol. 48v — source only 49r — The youth Zakāryās fastening a crown of roses to an icon of St Mary — UNESCO (HMML) 10.10, fol. 49r — source only 49v — The thieves hiding behind trees — UNESCO (HMML) 10.10, fol. 49v — source only 50r — Zakāryās standing before St Mary, who is sitting on a throne surrounded by angels, and collects roses out of his mouth — UNESCO (HMML) 10.10, fol. 50r — source only 52r — The two thieves attempting to eat the bread they stole from Yolyānā and Barbārā — UNESCO (HMML) 10.10, fol. 52r — source only 54r — One man being eaten by a crocodile — UNESCO (HMML) 10.10, fol. 54r — source only 54v — One man riding a camel to the monastery — UNESCO (HMML) 10.10, fol. 54v — source only 58r — St Mary surrounded by the sleeping monks of the monastery, which is depicted in the background — UNESCO (HMML) 10.10, fol. 58r — source only 58v — The monastery with its monks that has been moved to the shore of the sea — UNESCO (HMML) 10.10, fol. 58v — source only 61r — St Mary is taking out a breast and dropping her milk into the eyes of Yoḥannǝs — UNESCO (HMML) 10.10, fol. 61r — source only 63r — The rich man from Qʷalāsis travelling with his companions on a ship — UNESCO (HMML) 10.10, fol. 63r — source only 63v — The rich man fallen after his eye has been pierced by arrows from a group of enemies — UNESCO (HMML) 10.10, fol. 63v — source only 69r — The woman and her blind daughter standing praying before the icon of the Virgin and Child — UNESCO (HMML) 10.10, fol. 69r — source only 71v — The poor widow praying before the the icon of the Virgin and Child, below which her three daughters are sitting — UNESCO (HMML) 10.10, fol. 71v — source only 72r — The funeral of the eldest daugher, who is wrapped in a shroud and surrounded by persons — UNESCO (HMML) 10.10, fol. 72r — source only 73v — The two brothers sitting and writing next to each other — UNESCO (HMML) 10.10, fol. 73v — source only 74r — The demons seizing the scribe — UNESCO (HMML) 10.10, fol. 74r — source only 78v — Giyorgis lying in prison bound at his hands and feet, with a dove appearing to him — UNESCO (HMML) 10.10, fol. 78v — source only 80v — The custodian of the church standing in front of the sitting Kaṭir ordering him to leave the church — UNESCO (HMML) 10.10, fol. 80v — source only 81r — St Mary sitting on a throne surrounded by two angels with the custodian of the church sitting before her — UNESCO (HMML) 10.10, fol. 81r — source only 84r — The two brothers and the Muslim customer gathered around a piece of cloth — UNESCO (HMML) 10.10, fol. 84r — source only 84v — St George of Lydda riding on a horse, brandishing a weapon, and appearing to the judge — UNESCO (HMML) 10.10, fol. 84v — source only 85r — Tag the priest praying in front of the icon of St. Mary — UNESCO (HMML) 10.10, fol. 85r — source only 85v — The judge handing to Nazib his paper of release — UNESCO (HMML) 10.10, fol. 85v — source only 90v — The man with the petrified foot standing and praying before an icon of the Virgin and Child while his foot is healed — UNESCO (HMML) 10.10, fol. 90v — source only 92v — The bishop praying before the icon of the Virgin and Child — UNESCO (HMML) 10.10, fol. 92v — source only 94v — Two men carrying the woman with a broken foot on a stretcher — UNESCO (HMML) 10.10, fol. 94v — source only 95r — The woman lying below the icon of the Virgin and Child — UNESCO (HMML) 10.10, fol. 95r — source only 102r — The bishop sitting on a throne in front of a group of women accusing Sofyā — UNESCO (HMML) 10.10, fol. 102r — source only 102v — Sofyā lying on top of a building before the icon of the Virgin and Child while an angel carries away the child from her womb — UNESCO (HMML) 10.10, fol. 102v — source only 104r — Bārok sitting in his house surrounded by those for whom he makes a feast — UNESCO (HMML) 10.10, fol. 104r — source only 104v — Bārok receives the Eucharist — UNESCO (HMML) 10.10, fol. 104v — source only 107r — ʾAnǝsṭāsyos lying before St Mary, who together with the Child is extending her hand towards him — UNESCO (HMML) 10.10, fol. 107r — source only 115r — The monk standing praying in a church before the icon of the Virgin and Child with his skull-cap fallen to the ground — UNESCO (HMML) 10.10, fol. 115r — source only 117v — The cannibal surrounded by the bodies of those he killed — UNESCO (HMML) 10.10, fol. 117v — source only 118r — The cannibal attempting to buy an ox from the farmer — UNESCO (HMML) 10.10, fol. 118r — source only 118v — St Mary, who holds the soul of the cannibal, standing before an angel holding the scale — UNESCO (HMML) 10.10, fol. 118v — source only 120r — The widow's son stealing cloth from a church — UNESCO (HMML) 10.10, fol. 120r — source only 127r — The woman holding her new-born child protected by St Mary from the water — UNESCO (HMML) 10.10, fol. 127r — source only 128v — The group of virgins gathered around the well while one of them chases away the thirsty dog — UNESCO (HMML) 10.10, fol. 128v — source only 130v — St Mary and Jesus Christ, surrounded by angels — UNESCO (HMML) 10.10, fol. 130v — source only 133r — Resurrection: Mary at the Ascension of Jesus — UNESCO (HMML) 10.10, fol. 133r — source only ›
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9r Motherhood: Madonna and child — UNESCO (HMML) 10.10, fol. 9r Source-only catalogue record Use plus and minus to zoom, arrow keys to move the detail focus, R to rotate, zero to reset, and Page Up or Page Down to change catalogue entries.
Holding institution Hill Museum and Manuscript Library
Shelfmark 10.10
Folio 9r
Catalogue date 18th
Catalogue source Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project
Source record paintings.csv, Painting ID 1041 (1 episode row) Image status Scene identification transcribed from the scene-summary field of the PEMM painting record.
Open the cited source ↗ ‹ Catalogue sequence 135v — Annunciation: St Gabriel appears to Mary sewing or spinning — Or 520, f. 135v 141v — Hildephonsus of Toledo handing over to St Mary the finished book of the Taʾammǝra Māryām, which she blesses and returns to him — Or 520, f. 141v 142r — St Mary presenting to Hildephonsus of Toledo a throne and garment — Or 520, f. 142r 142v — Hildephonsus of Toledo sits upon the throne, wears the garment given to him by Mary, and reads the Miracles of Mary — Or 520, f. 142v 145r — The worker standing next to St Mary, who performs a blessing gesture, while sitting on a throne and holding her son — Or 520, f. 145r 148v — The Jewish priest lying on the ground after his fall in the foreground of the miniature — Or 520, f. 148v 149r — The Jewish priest standing before St Mary, who is sitting on the throne and performs a gesture of blessing — Or 520, f. 149r 152r — Dǝmyānos writing the name of St Mary in a manuscript — Or 520, f. 152r 155r — The bishop ʾAbbās standing and distributing communion surrounded by the faithful, among whom is the woman who kisses his hand — Or 520, f. 155r 155v — The bishop and the faithful standing in front of the icon of the Virgin and Child, which has healed his hand — Or 520, f. 155v 159r — The monk Yǝsḥaq kneeling in prayer; The icon of St Mary taking Yǝsḥaq by the hand and raising him — Or 520, f. 159r 162r — St Mary standing next to Māryām of Dafrā — Or 520, f. 162r 166r — The painter sitting on a scaffold and drawing a scene — Or 520, f. 166r 168v — The sick pilgrim lying in bed; The sick pilgrim standing before the places to which Mary carries him: the Jordan — Or 520, f. 168v 169r — The sick pilgrim standing before the places to which Mary carries him: Jerualem — Or 520, f. 169r 173r — The youth Zakāryās fastening a crown of roses to an icon of St Mary — BOr (BL) 520, fol. 173r — source only 173v — Zakāryās praying the greeting of the angel before the icon of Mary; The thieves hiding behind trees; Zakāryās prosterning himself — Or 520, f. 173v 174r — Zakāryās standing before St Mary, who is sitting on a throne surrounded by angels, and collects roses out of his mouth; The thieves being consecrated as monks — Or 520, f. 174r 177r — The two thieves attempting to eat the bread they stole from Yolyānā and Barbārā; The two thieves standing before an icon of St Mary — Or 520, f. 177r 180v — The three Arabs swimming in the water; One man being eaten by a crocodile; The two others standing on a rock above the water — Or 520, f. 180v 181r — One man riding a camel to the monastery; The other man bringing his sheep's wool to the monastery; The camel brought by the man — Or 520, f. 181r 184r — St Mary surrounded by the sleeping monks of the monastery, which is depicted in the background — Or 520, f. 184r 184v — The monastery with its monks that has been moved to the shore of the sea — Or 520, f. 184v 188r — The priest Yoḥannǝs is depicted standing praying before the icon of the Virgin and Child — Or 520, f. 188r 191r — The rich man fallen after his eye has been pierced by arrows from a group of enemies; The rich man from Qʷalāsis travelling with his companions on a ship — Or 520, f. 191r 191v — The rich man standing next to a small statue of himself in front of the icon of the Virgin and Child — Or 520, f. 191v 194v — The woman and her blind daughter standing praying before the icon of the Virgin and Child — Or 520, f. 194v 195r — The girl standing before the icon of St Mary, who takes out her breast and drops her milk into the girl's eyes — Or 520, f. 195r 198v — The poor widow praying before the the icon of the Virgin and Child, below which her three daughters are sitting — Or 520, f. 198v 199r — The two other daughters standing next to the blacksmith; The funeral of the eldest daugher, who is wrapped in a shroud and surrounded by persons — Or 520, f. 199r 201v — The two brothers sitting and writing next to each other — Or 520, f. 201v 202r — St Mary pulling down the scribe from amongs the demons — Or 520, f. 202r 205r — Giyorgis lying in prison bound at his hands and feet, with a dove appearing to him — Or 520, f. 205r 208v — St Mary sitting on a throne surrounded by two angels with the custodian of the church sitting before her — Or 520, f. 208v 212v — The two brothers and the Muslim customer gathered around a piece of cloth — Or 520, f. 212v 213r — Nazib lying in prison bound at his hands and feet; Tag the priest praying in front of the icon of St. Mary — Or 520, f. 213r 213v — St George of Lydda riding on a horse, brandishing a weapon, and appearing to the judge; The judge handing to Nazib his paper of release — Or 520, f. 213v 216v — The bishop sitting on a throne before the people, who are gathered in a church, and amongst whom is the man with the petrified foot — Or 520, f. 216v 217r — The man with the petrified foot standing and praying before an icon of the Virgin and Child while his foot is healed — Or 520, f. 217r 217v — The man showing his healed foot to the bishop with the people standing in the background — Or 520, f. 217v 219v — The leprous bishop standing before the sitting patriarch and showing him his leprosy — Or 520, f. 219v 220r — The bishop praying before the icon of the Virgin and Child; The bishop showing himself healed to the patriarch — Or 520, f. 220r 220v — The healed bishop distributing the Eucharist — Or 520, f. 220v 223v — Two men carrying the woman with a broken foot on a stretcher — Or 520, f. 223v 224r — The custodian of the church and the healed woman standing before the icon of St Mary, who is extending her hand — Or 520, f. 224r 230r — Sofyā lying on top of a building before the icon of the Virgin and Child while an angel carries away the child from her womb — Or 520, f. 230r 230v — The bishop sitting on a throne in front of a group of women accusing Sofyā — Or 520, f. 230v 232v — Bārok sitting in his house surrounded by those for whom he makes a feast — Or 520, f. 232v 233r — Bārok surrounded by his attackers who are holding various weapons — Or 520, f. 233r 236v — ʾAnǝsṭāsyos lying before St Mary, who together with the Child is extending her hand towards him — Or 520, f. 236v 237r — ʾAnǝsṭāsyos standing praying in a church before the icon of the Virgin and Child — Or 520, f. 237r 242v — The monk surrounded by the other monks, who are attacking him; The monk escapes through the wall of the church — Or 520, f. 242v 243r — The monk standing praying in a church before the icon of the Virgin and Child with his skull-cap fallen to the ground — BOr (BL) 520, fol. 243r — source only 248r — The cannibal surrounded by the bodies of those he killed — Or 520, f. 248r 248v — The cannibal offering water to a beggar covered by sores of leprosy; The cannibal attempting to buy an ox from the farmer — Or 520, f. 248v 249r — St Mary, who holds the soul of the cannibal, standing before an angel holding the scale — Or 520, f. 249r 253r — The widow standing praying before the icon of St Mary — Or 520, f. 253r 253v — St Mary ordering those who bound the widow's son to release him — Or 520, f. 253v 257r — The woman with her child surrounded by the marvelling people; The woman holding her new-born child protected by St Mary from the water — Or 520, f. 257r 260r — The group of virgins gathered around the well while one of them chases away the thirsty dog; St Mary giving the dog water to drink from her shoe — Or 520, f. 260r 266r — Dormition: Mary receives the Covenant of Mercy from Jesus — Or 520, f. 266r ›
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135v Annunciation: St Gabriel appears to Mary sewing or spinning Reviewed first-party image Use plus and minus to zoom, arrow keys to move the detail focus, R to rotate, zero to reset, and Page Up or Page Down to change catalogue entries.
Record & image ledger
Annunciation: St Gabriel appears to Mary sewing or spinning — Or 520, f. 135v Open catalogue record
Holding institution British Library
Shelfmark 520
Folio 135v
Catalogue date 17th
Catalogue source Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project
Source record paintings.csv, Painting ID 622 (1 episode row) Image evidence
Caption Annunciation: St Gabriel appears to Mary sewing or spinning
Credit British Library, Or 520, f. 135v. Digitised by the British Library. Rights The Ethiopian manuscripts published in digitised format by the British Library are to the best of our knowledge not in copyright under Ethiopian law. However the British Library recognises broader interests in the cultural heritage which the Ethiopian manuscripts represent. The manuscripts included are often of a religious nature, and the Library has taken considerable care not to distort or alter the underlying material. We ask users also to show appropriate respect in reusing the digital images of the Ethiopian manuscripts, which should not be altered or reused in ways that might be…
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