The epigraphic record

Inscriptions

DʿMT and the Aksumite world, in their own words.

Stone · Bronze · Rock

Sabaic and Geʿez texts, English translations, and the objects that preserve them.

6 inscriptions · earliest first

Stone blocks bearing the MG 3 altar dedication from Mäqabər GaʿəwaMG 3

Early 1st millennium–5th/4th c. BCEMäqabər Gaʿəwa, Ethiopia

Wʿrn’s altar to Almaqah

An in-situ altar calls Wʿrn the victorious king, son of Rdʾm, and records his leadership of the temple at Yeha, but never names DʿMT.

The two-line RIÉ 2 sandstone fragment from Abba Pantaleon, reproduced as DAE IV inscription 1RIÉ 2

Early 1st millennium–5th/4th c. BCEAbba Pantaleon, Aksum

The kingship of DʿMT

A two-line royal fragment preserves the formula ‘became king of DʿMT, its east and west’ and the deity ḏt-Bʿdn.

Reconstructed limestone incense altar JE 4 bearing RIÉ 8 on its visible facesRIÉ 8

Early 1st millennium–5th/4th c. BCEAddi Gelemo, Ethiopia

Rbḥ’s incense burner

The damaged incense burner names Rbḥ as victorious king of Ygʿḏ and mukarrib of DʿMT and Sabaʾ, then invokes his household and fields.

A selection of published inscriptions. Dates and readings follow the cited editions; excerpts are identified on each record.

Sources: DASI · Ancient Arabia · Arabia and Islam · Habesha History corpus